Posted in 2024/2025, Assignments, Reflection

Unit 1 Assessment

Learning Outcome 1:
Formulate, describe and implement a challenging and self-directed programme of study, relating to your Study Statement. (Assessment Criteria: Enquiry):

My work explores topics of communication, connection, and collective experience through projects such as Al-Mayida, Letters to the Moon, asemic writing, and childlike drawings. Each project looks at how art fosters debate, narrative, and inclusivity. Interviews with Pedro Reyes about social sculpture, White Pube’s new book, and Axis’ Artists That Write have all inspired me. Furthermore, the Art for the Earth’s Sake initiative stressed the importance of adopting an ecocentric perspective to social practice. All of these influences have shaped my self-directed method, in which I investigate and learn from literature and artists, as well as my own artworks.

Learning Outcome 2:
Implement appropriate working methods for building an independent and effective self-organisation that enables the critical engagement with practice-based research.
(Assessment Criteria: Process):

In projects such as Al-Mayida, I experiment with diverse curatorial approaches, but in Letters to the Moon, I prioritise participant interaction. My process-driven approach accepts ambiguity and improvisation, which is consistent with Jonathan’s reflection in action research. The final session of Art for Earth’s Sake was especially powerful, as we discussed how artists can practise sustainability, set a good example, and utilise art as a tool for social and environmental change. 

Learning Outcome 3:
Communicate a critical understanding of your developing practice.
(Assessment Criteria: Knowledge, Communication):

My work is a type of social sculpture, an ever-changing discussion that connects personal and collective experiences. Projects such as Al-Mayida focus on unity and history, whereas Letters to the Moon promotes communication and community involvement. My efforts with asemic writing and childlike drawing disrupt art’s traditional hierarchies, emphasising authenticity and accessibility.

At last, I want to utilise art to promote social interactions and spark meaningful discourse about sociopolitical and environmental challenges. Through documentation, reflections, short courses, and visits, I hope to create work that promotes connection, dialogue, and communal action.

Feedback requests:

I would appreciate feedback on two experiments I’m currently working on: Asemic writing with translation and childlike drawings. Both approaches are new and quite different from one another.

Posted in 2024/2025, Exhibitions, Experiments, Visit, Writing

Childlike Drawing

Book cover

As part of my ongoing exploration of communication, I recently created a series of childlike drawings for an upcoming exhibition in Glasgow, documenting my journey to Auchingarrich Park for the Pitch 2024 Ghost Art School exhibition.

Childlike drawings carry a unique authenticity and emotional impact. They are often raw, unfiltered, and filled with a sense of honesty. By using this approach, I aim to challenge traditional notions of what serious art should look like. 

My practice has always focused on breaking down barriers and fostering meaningful connections, and this childlike style is a way to make art more accessible to a wider audience. 

One of the key aspects of my practice is questioning hierarchies within the art world. By choosing a childlike style, I’m challenging the idea that only refined, technically skilled works are valuable. Instead, I’m highlighting that artistic value lies in the ideas, emotions, and dialogue that the work generates.

The simplicity and playful nature of these drawings highlight themes of innocence and exploration. In the context of my journey to Auchingarrich Park, this approach allowed me to convey a sense of wonder and curiosity, encouraging viewers to reflect on their own memories of childhood and play.

As I continue to explore this style, I look forward to seeing the book in the exhibition and observing how people will interact with it next week.

Posted in 2024/2025, Exhibitions, Experiments

Al-Mayida at Bridewell Gallery & Studios

Again, Al-Mayida! The dining table is part of the DRUDENHAUS collective’s exhibition at Bridewell Gallery and Studios, Liverpool. This event includes a fundraiser for Medical Aid for Palestinians, adding a meaningful purpose to the show.

For this iteration, the work was set on a larger table than planned, shifting its dynamic. Though designed for two people, with fewer plates, and the tablecloth still bears marks left behind from previous exhibitions. The exhibition features both new and familiar artists, creating an interesting mix of perspectives.

Every curator brings a unique vision. The DRUDENHAUS collective’s decision to give the table more room to breathe was a contrast to previous presentations of Al-Mayida. This shift made me realise how flexible the work is, how it can adapt to different environments and be shaped by different interpretations.

One of the most meaningful aspects of this exhibition is its purpose as a fundraiser for Medical Aid for Palestinians. This adds weight and significance to the show. The dinner table, a place traditionally associated with hospitality, care, and conversation, becomes a symbol of solidarity. It reminds me that art doesn’t exist in isolation, it has the power to engage with real-world issues and bring people together in support of urgent causes.

Posted in Exhibitions, Motivations, Research, Visit

Farah Al Qasimi’s Everybody was Invited to a Party

Yesterday, I stepped into The Bluecoat and found myself transported back to my childhood in Dubai. Farah Al Qasimi’s work immediately struck a chord, filling the space with images, sounds, and moments that felt intimately familiar. In this exhibition, I wasn’t just observing, I was reliving something personal, something nostalgic. I laughed, paused, and travelled back home through her lens.

Al Qasimi, an artist from the UAE, weaves humour, memory, and language into a beautifully immersive world. Her film, Everybody was Invited to a Party, takes inspiration from Iftah Ya Simsim, the 1980s Arabic adaptation of Sesame Street. Using hand-sewn puppets and a playful approach to translation, the film highlights the fluidity , and at times, the struggles of communication.

One of the moments that resonated most with me was the pink Arabic-speaking monster struggling to order food in English. The monster’s eventual decision to learn English felt both humorous and deeply familiar. Another example was the book puppet with  text saying “I made a book to help me say the right things”. That line lingered with me. It felt so aligned with my own practice. Using language as both a tool and an obstacle, playing with its structures while trying to express something truthful.

Her use of puppetry and humour in dealing with linguistic struggles felt particularly relevant to me. I have always been interested in how objects and visual storytelling can reveal the nuances of human communication. Seeing her work has sparked new ideas about how I might further explore these themes, especially in my MA research and upcoming projects.

This exhibition reminded me that language is never just about words, it’s about memory, culture, and the ways we find (and sometimes lose) ourselves in translation. And in those moments of uncertainty, there is humour, resilience, and the power to create new meaning.

Posted in Lectures 2024/2025, Motivations, Reflection, Research

Reflections on Professionalism and Unprofessionalism

I missed the last lecture on professionalism and unprofessionalism due to family circumstances. Ironically, missing out on topics that interest me most. But watching the recording was still a rich experience, listening to the discussions and the different perspectives people brought to the conversation. 

I read the article How to Be an Unprofessional Artist by Andrew Berardini, which Jonathan shared in the lecture. And, I think the word “unprofessional” carries a certain weight, often with negative connotations. It reminds me of how the word “steal” is used provocatively in Steal Like An Artist by Austin Kleon, or how “disabled” can be perceived in different ways, negative for some, yet embraced by others as a form of identity and empowerment. Language is powerful; it doesn’t just describe the world, it shapes it. It influences how we see ourselves, how others perceive us, and what opportunities are available to us.

A key point in the discussion was how professionalism is often framed by rigid, exclusionary standards, ones that can erase individuality, lived experience, or even care. But does professionalism have to mean conforming to a narrow, predetermined image? Many so-called unprofessional traits: honesty, vulnerability, and unconventional approaches are actually strengths. They challenge existing systems, create space for new ways of thinking, and foster deeper engagement.

The tension between professional and unprofessional seems to lie in whether professionalism is dictated by external standards or defined through integrity, care, and dedication to one’s practice. If professionalism means respect for oneself, for others, and for the work, then it doesn’t have to mean suppressing individuality or creativity. I see professionalism not as following a strict rulebook, but as a commitment to craft, ethics, and meaningful engagement.

As a mother of a child with special needs, I’m particularly aware of how language shapes perception. In different contexts, the term “disabled” can be either empowering or limiting. Could “unprofessional” also be reclaimed? Maybe, but only if doing so truly empowers rather than undermines.

My own art practice naturally resists traditional notions of professionalism. Coming from multiple backgrounds, embracing mistakes, and working in multidisciplinary ways, I see value in experimentation and non-traditional approaches. Rejecting conventional professionalism doesn’t mean rejecting care, commitment, or quality. It means refusing to be boxed into a system that wasn’t designed for people with diverse experiences and ways of working. Above all, rejecting traditional professionalism can be an act of resistance, challenging exclusionary structures that dictate who belongs and what is deemed acceptable work.

I navigate between institutional and freelance work, moving fluidly between structured and independent spaces. Working with institutions while maintaining my own perspective allows me to challenge the system from within while also creating alternative ways of working. It’s about understanding the rules but choosing when and how to break them in ways that are meaningful.

This ability to shift between spaces sometimes fitting in, sometimes disrupting gives me agency. It also allows me to act as a bridge for others who feel like they don’t fit into traditional structures. This is something I see in my work, whether through Moon Letters, Creative Peers, or other social sculpture projects.

Rather than seeing professionalism and unprofessionalism as rigid opposites, I see them as fluid. True professionalism, to me, is about care, respect, and meaningful engagement, qualities that don’t require conforming to outdated norms, but rather, reimagining them.

Somewhere in Oxford…

Posted in Experiments, Research, Writing

Hehehe!! A Scanner, Asemic Writing, and an Unexpected Translation

I had fun playing with a new scanner I bought to help me upload the physical Moon Letters to my computer. The quality is great, and I immediately thought—this would be perfect for digitising my Asemic writing.

I decided to experiment: I uploaded a piece of Asemic writing, then tried a translation tool to read the text from the image. I wasn’t expecting much, Asemic writing is by definition without a fixed meaning, existing in a space between language and pure form. But to my surprise, I got three translated lines.

This unexpected outcome was a moment of algorithmic improvisation, a piece of text I never wrote was suddenly part of the work. The machine involved itself in the process, introducing an element beyond my control, much like the way audiences reinterpret asemic writing in unpredictable ways.

Two questions immediately came to mind:

• What does it mean for an asemic text to be “translated”?

• Does this process create a new kind of auto-generated asemic language, where machine logic meets human mark-making?

This might just be the beginning of a new asemic project. And, I’m excited to experiment more, to invite the machine into the asemic process, and to see where this unexpected collaboration between human intention and machine misinterpretation leads me. 

 

Posted in 2024/2025, Motivations, Project, Reflection, Research

Final Session: Art for the Earth’s Sake

Our last session of Art for Earth’s Sake Peer Learning, was a powerful experience exploring the intersection of creativity, sustainability, and community action.

Key Highlights:

1- Leading by Example: We discussed how artists can practise sustainably, acting as role models for others by reducing their carbon footprint and promoting eco-friendly approaches. This includes minimising the use of fossil fuels and exploring innovative tools such as digital carbon offset initiatives like Ecology.

2- Art as a Vehicle for Transition: Art has the power to shape people’s decisions and inspire social and environmental change. We explored how slow, mindful processes can create space for reflection and dialogue about the future we want to build.

3- The Role of Heart and Mind: It’s not just about being an artist but about raising awareness and fostering learning. We emphasised the importance of balancing rational thinking with heartfelt creativity to address environmental.

We took inspiration from artists such as Rebecca Chesney and Anthony Hall, and projects like the Soil Exhibition in Somerset. Additionally, ideas from thinkers like Stephen Covey’s “Three Spheres of Influence” helped us focus on what we can control, what we can influence, and what we need to let go of as individuals and as a collective.

We are encouraged to continue organising events, engaging the community, and taking part in initiatives like the Engage. By working together, we can use art as a catalyst for positive change in the world.

Stephen Covey’s concept of the Three Spheres of Influence is a framework that helps individuals focus their energy on what they can truly affect. This idea is derived from his book, The 7 Habits of Highly Effective People. The three spheres, also known as the Circles of Concern, Influence, and Control, are a way to prioritise actions and efforts effectively. The Three Spheres Explained:

1. Circle of Concern:

This represents everything you care about, including external issues such as climate change, world events, and things you have no direct control over. While it’s important to be aware of these issues, focusing too much energy here can lead to feelings of helplessness.

2. Circle of Influence:

This sphere includes aspects you can influence, such as your local community, workplace, and people around you. By focusing efforts here, you can make a meaningful impact even if you can’t solve global issues. This is where actions like raising awareness, inspiring others, and leading by example can make a difference.

3. Circle of Control:

This is the smallest sphere, encompassing only what you can directly control, your own actions, decisions, mindset, and responses. By focusing on this sphere, you ensure that your efforts are grounded in what you can actually change.

By prioritising your focus on the Circle of Control and the Circle of Influence rather than the Circle of Concern, you can channel your energy more productively, avoid burnout, and create more positive impact. This approach is particularly valuable in projects related to sustainability and social change, where large-scale problems can feel overwhelming.

In the context of “Art for Earth’s Sake” understanding these spheres can help artists and activists focus on what they can do, such as creating art that inspires action, practising sustainability in their own work, and building local community initiatives that promote change.